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Tuesday, 17 February 2015

The Sacrifice of Jesus: We Are Successful




        The world’s way of defining success differs from God’s way of defining success, for if God calls you successful, you are successful, irrespective of what everyone else thinks. In Genesis 39:2, the Bible calls Joseph a successful man. At this time, Joseph was a slave being sold in the Egyptian market. Joseph was a slave, not a household servant. Slaves were the least of the least on the food chain and they were sold worse than animals. Slaves had no sense of identity or dignity. Slaves had no rights. In this state, God called Joseph a successful man. 

Genesis 39:1-2: “And Joseph was brought down to Egypt; and Potiphar, an officer of Pharaoh, captain of the guard, an Egyptian, bought him of the hand of the Ishmeelites, which had brought him down thither. And the Lord was with Joseph, and he was a prosperous [successful] man; and he was in the house of his master the Egyptian.”

      This means the definition of success is God with you. Many times, the problem is that you hear God’s Word preached to you and prophetic words come to you, and then you begin to assess the words you hear by your present status. But whatever your status, God calls you successful. You have an identity, and God is your helper. 

Romans 8:31: “What shall we say then to these things? If God be for us, who can be against us?”

       Now the question is “If God be for us…” so what we need to prove is whether or not God is with you. For if God is with you, no one can be against you. And you need to be sure that God is for you, without evidence from your senses or your emotions. 

2 Corinthians 5:21: “For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.”
Galatians 3:13-14: “Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree: That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.”

        An exchange happened on the Cross of Calvary, according to 2 Corinthians 5:21. When Jesus hung on the Cross, something was happening. He was crucified in shame, stark naked, and He cried out, “Eli Eli, lama sabach thani?” “My God, My God, why have you forsaken me?” This was an exchange. It was possible for God to forsake Jesus in order to make it impossible for God to forsake you. In spiritual things, there must always be a balance. The Bible says “the soul that sins shall die”, but because of God’s love for us, there had to be an exchange on our behalf, hence Jesus’ coming to die. 

        In the Garden of Eden, when Adam sinned, God took an innocent animal and killed it. The animal did not sin, but God spilled the blood of the animal to spare Adam. God cursed the ground for Adam’s sin, He did not curse the man, because He had already blessed him and God cannot curse whom He has blessed. But Adam left the Garden in a spiritually fallen state, and there still needed to be a balance because of God’s love for us.

         The story then continued in Genesis 12 where God made a promise to Abraham and then onto Genesis 15 where God made a covenant on behalf of Abraham. God cut this covenant for Abraham, not with him, because there is no record of Abraham swearing anything. The power of God came upon Abraham (Genesis 15:12-17), he fell into a trance, and he saw similitudes of God as a burning torch and a smoking furnace in a vision, walking in the valley of blood. God, walking in that valley of blood, began to swear for Abraham. This is why we say that the covenant of grace is the Abrahamic covenant fulfilled in Christ; because God made the covenant to Abraham and to his seed, not seeds, as referring to many, but seed as of one, and that seed is Christ. (Galatians 3:16). So whatever God told Abraham came to ultimate fulfilment in Jesus. 

       About a thousand plus years later, Jesus came on the scene. About 33 years later, they laid hold on Him in the Garden of Gethsemane where he had begun to drink the cup of the Father’s wrath. And the exchange began. He was arrested but He did not open His mouth to defend Himself. He was questioned but He did not answer (Isaiah 53:7). He went through all because the claims of justice had to be met. He was beaten, scourged, mocked and then nailed to the Cross. For three hours, while He was upon the Cross, darkness ruled on the earth. The Bible called it the hour of darkness. During this time, the powers of darkness reigned supreme such that the light of the sun was blotted out all over the earth. This was the only time that the powers of hell were let loose completely. They thought it was their moment because they had the Son of God crucified so they could manifest in their totality: sickness, death and curses. But in the same moment, while they were “reigning”, the sacrifice was absorbing the entire curse. Jesus became and took on the curse and the sin of all the earth in that moment (2 Corinthians 5:21). Everything that the Bible records as a curse in Deuteronomy 28 came upon the body of Jesus Christ (Isaiah 53:2). Every disease and consequence of sin manifested in His body; He paid the price in full (1 Peter 2:24, Isaiah 53:5). He was properly punished for us so that we could have peace. But the story did not end in darkness.  

        3pm was the hour of prayer, referred to by the Jews as the hour of Intercession. The death of Jesus was the Great Intercession because it was done to withhold judgement on our behalf. At 3pm, Jesus Christ cried out and gave up the ghost. He yielded Himself up, He was not taken by death, to show that the sacrifice was the greater than the judgement. He took the entire punishment on Himself, He drank the cup of God’s judgement and fury to the last and there was still enough left to say “It is finished.” Jesus was saying that God’s anger and God’s judgement was exhausted in His sacrifice.
  
       When He cried out and gave up the ghost, death began to be reversed, right from the Cross. Glory! There was a great earthquake, the earth was split, the veil of the temple was torn in two from top to bottom and the tombs were opened and the bodies of saints which slept were raised back to life and they entered into the city and appeared unto many after His resurrection (Matthew 27 & 28). Even the death of the Lord Jesus reversed death! (Hebrews 2:14-15). Now we are liberated and set free! He came and He paid the price in full.

         However, when Jesus died on the Cross, the New Covenant was not yet enforced. He abolished the curse and paid our debt in full. The Cross brought us to a place where God was no longer angry with us and we owed Him nothing, but that was all the Cross did for us. It’s like having all your debts paid off but not having money anyway. So, that would make you a debt-free, broke individual. But, thank God, the story did not end there; He had taken away the first to establish the second. The Cross was the closure of the Old Covenant and the beginning of the New. Jesus Christ came down from that Cross and descended into hell (Hades), the place of departed spirits; He preached to them.

       Hades/hell was a prison made up of three compartments: Abraham’s bosom, Gehannah, and Tartarus. Abraham’s bosom was the dwelling place for the saints of old from Adam till the thief that died beside Jesus (because no one could enter into heaven apart from the blood of Jesus). Gehannah was the place for those, from Adam to Jesus, who did not believe in Messiah who was to come. Tartarus was the place for the fallen angels who had left their first estate. So Jesus went and announced to the saints in Abraham’s bosom that He was the One they had seen and believed afore time and He was now come.
         Jesus also went to Gehannah, to the ones who did not believe in the sacrifice. Notice that the problem was not that they did not keep the law; it was that they did not believe. There were both Jews and non-Jews in Gehannah. Some of these people lived before the advent of the law, and yet others lived even outside of the law, like Job, Abraham (for he was a worshipper of the moon before God found him) and Balaam (Numbers 23). They all saw the Messiah in a type and a shadow, and they believed in Him. God used whatever men had and were interested in to show them the gospel, because He used the story of the stars (the zodiac as it is known today) to preach to Abraham, and Abraham believed the gospel. Many have asked if non-Jews ever made it to heaven before the coming of Jesus and before the gospel went round the world. I believe that some did, God using the things in their lives and their cultures to reveal Himself to them. God spoke to them in different ways, but now, God has spoken to us by His Son (Hebrews 1:1-2).
       
         After He made the announcements to the prisoners, He was raised from the dead on the third day. On Sunday morning, the stone was rolled away. Mary came to the tomb to anoint His body –to complete the process of embalmment that was not finished on Friday and could not be completed on Saturday because it was the Sabbath. No one was allowed to work on the Sabbath and this was God’s idea because Jesus was going to be raised from the dead while men were resting. Early that Sunday morning, the stone was rolled away, not by man, not even by Himself, but by an angel. The cocoon in which He had been embalmed had solidified; the Spirit that raised Him from the dead came upon His body and I believe that He filtered out of that cocoon, the Spirit having put His broken body back together in perfect form.  And while He was about to depart, Mary came in. Mistaking Him for the groundskeeper, she asked for her lord. Then He called her by her name and she recognised Him immediately. She ran to Him to embrace Him, but He forbade her to touch Him because He had not yet ascended to the Father with His blood. Jesus was taking His blood into the heavenly Holy of Holies, and as shown in the law, when the high priest is entering into the Holy of Holies with blood, no one is allowed to touch Him. The Bible tells us in the book of Hebrews that He entered into the heavenly Holy of Holies, and with the Father and the Holy Ghost, sprinkled His blood upon the altar and the mercy seat and upon the law, and swore a covenant on behalf of man. They took the oath, swearing in the blood of Jesus, and pronounced the blessing upon man because the price had been paid. 
   
           After Jesus had completed His high priestly duty and the covenant had been cut, He came back to earth and saw His disciples, even telling them to touch Him (because His work was done). In the Old Testament, when the High Priest entered and exited the Holy of Holies, the anointing would come upon him and he would pronounce blessings upon the people that would last for one year. This was because the extent to which the sacrifices offered could last was just a year, and so they had to be offered daily. But Jesus Christ came out of the Most Holy Place with an eternal redemption, not a temporal one. He came back to earth, appeared to His disciples for 40 days and nights, and went back to heaven. Then in Acts 2, the disciples were gathered together in one place and they were filled with the Holy Ghost and spoke with tongues as the Spirit gave them utterance (Acts 2:1-4). The same language of the Spirit that God spoke when He swore by the blood of Jesus in the heavenly shrine –the Most Holy Place- was deposited in your spirit and God has asked you to use it to conquer your world. For the Bible says He that speaks in an unknown tongue is not speaking to man but to God (1 Corinthians 14:2), so you are speaking to God and not to men when you are speaking in tongues.
Jesus was forsaken; He took His blood into heaven and obtained eternal redemption for us so that you would never be forsaken. It is not a feeling, it is a blood-sworn oath, that God will never leave you (Hebrews 13:5-6). There is nothing to fear.

         This is the proof of Romans 8:31. It is no longer a question of whether God is for us. Now we know that God has sworn an everlasting oath in the blood of Jesus that He will never ever leave you nor forsake you so that you may boldly say, The Lord is my Helper; He is always for you. This is why we can shout and declare that there is a mighty supply and these are great days, and the Lord is our Helper! We have lost all confidence in the flesh, in our looks, in self, in our abilities and talents, in our background and we have put all confidence in God because we know that God is for us and we are successful.

by Pastor Adah Igah



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