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Tuesday, 9 February 2016

Understanding Ministry Gifts

Your understanding of ministry gifts (apostles, teachers, prophets, evangelists and pastors) helps you to be able to flow better and co-operate with them. This in turn causes the anointing and the manifestations (in your life) to increase. Lay church members are not prophets, even if they do prophesy regularly. The Bible makes this distinction clearly when it talks about the four virgin daughters of Philip the evangelist who prophesied, and Agabus who was clearly spelt out to be a prophet (Acts 21:8-10). The Bible also mentions certain prophets and teachers in Antioch (Acts 13:1).

The ministry of the prophet is characterised by the following:
- A prophet must be a ministry gift and be a teacher and/or preacher of the gospel.
- A prophet must flow in certain manifestations of the spirit on a regular and consistent basis: the gift of prophecy and two or all of the revelatory gifts. The other gifts of the Spirit are optional.
- The laying on of hands accompanies the office of the prophet.
- The prophet teaches and/or preaches on the spur of sudden revelation. A prophet may not teach in a concise, step-by-step manner like a teacher. The idea of prophecy connotes a bubbling forth, so the prophet may catch a sudden revelation in the middle of a certain message and continue in that direction. It is his office in manifestation.

It is important to note that with ministry gifts, one can stand in one, two or more offices, but there is always a major calling/office. For example, with prophets, the teaching ministry usually follows behind. The prophet does not and should not try to put his teaching ministry before his prophetic ministry. So, a prophet should know God’s Word, study and prepare to teach it if need be.
Therefore, we should learn to co-operate with the different ministry gifts and not try to force one to function like another. There are no inferior or superior ministry gifts, they are simply different in operation and they bless us in their diversity as we learn to understand and co-operate with them.

Ephesians 4:8, 11-12: “Wherefore he saith, When he ascended on high, he led captivity captive, and gave gifts unto men. And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors, and teachers; For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:”

Ministry gifts are set in the church to edify you. In the same way that speaking in tongues charges you up, so also edification comes by the ministry gifts. These gifts are set in the church by God, through an election of grace. No one calls (anoints) himself in any office. God does the calling. This does not mean that one must be a ministry gift in order to start a church. We see this in Paul’s ministry. He went around establishing churches and leaving them in the hands of elders who would hold the fort until the maturing of a ministry gift who would now handle the church. The most obvious gifts in the early church were apostles, before prophets and teachers began to show up. The first recognized evangelist in Scripture was Philip (one of the seven deacons in Acts 6:5) who went to Samaria and preached Christ (Acts 8:5). The only recognized pastor in the Jerusalem church was James, the Lord’s brother, who wrote the book of James. He pastored the church in Jerusalem and the apostles and teachers were submitted to him because the pastor is the authority in the local church.
The office of the teacher is analytical in nature. He takes the people step-by-step through the nuances and mazes of God’s Word for maximum understanding. He presents the light of God’s Word to the people in the simplest way possible.

A pastor who is a prophet and a teacher operates in basic and simple measures because his mission is to reach out to people on different levels of growth and understanding. A prophet who is an evangelist and a teacher may not be so sensitive as to teach in simple and basic terms.

The pastor is seemingly the least spectacular of all the ministry gifts. One of the most consistent gifts of the Spirit that manifests in the office of a pastor is the word of wisdom. One pastor who had pastored a church for over 55 years was asked the secret to pastoring and he said, “Always have the right answer for people when they come to you.” Sometimes, folks may not come to you one-on-one, but in the middle of a sermon, the ministry of a pastor may come into operation to address the situation of one person in particular. The office of the pastor is much like a shepherd: he will always have a heart for the sheep, and sometimes, for the one sheep, hence the sensitivity of his heart. The office of a pastor works with the anointing and the grace of God, not by personal choice or ambition. This ministry is the only one set aside to shepherd believers: to encourage, correct and be there for the people. All other ministry gifts need a pastor; they need to be shepherded too. Being submitted to a pastor helps the growth of believers a great deal.

Most every other ministry gift, with the exception of the pastor, has itinerary functions. Some teachers are called to travel while others are called to teach in a particular church. Sometimes, there are teachers who are called to teach a particular section in a particular church, for example, the children’s church or the youth group. Such a calling is not less important than one which is required to go round the world. It is all about being faithful in the place where God has called you to.

When you read the New Testament, it would seem like the only ministry gifts in operation were the apostles. This was because the church was in its babyhood stage, and God was using them to set the doctrines and foundation of the church (Ephesians 2:19-22). They were the foundational apostles. The times have changed, though, and the more rampant ministry gift in this present day is the office of the pastor because there are many churches in the world now and people need a shepherd. Still, all ministry gifts are important to the body of Christ, and we must learn to understand and yield to them for our maximum benefit.

- Pst Adah Igah















Monday, 1 February 2016

Established In Right




Isa 54:14
In righteousness shalt thou be established: thou shalt be far from oppression; for thou shalt not fear: and from terror; for it shall not come near thee.

2 Cor 5:21-6:1
For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

Rom 5:17
17 For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)

The Bible says that we have made the righteousness of God in Christ.

Righteousness is to stand before God without any sense of guilt, condemnation or inferiority.
 Righteousness is a gift. Righteousness is a nature.  A nature is a nature –who you are inherently, not behavior, what you do outwardly. Righteousness is not right living; it is a nature that will eventually produce right living because of the inherent right in nature. A person doing right things does not automatically make them a righteous person. It is nature that defines fruit; fruit does not define nature. 

God gave us the gift of righteousness upon the platform of His love. And He did this by the sacrifice of His Son, Jesus, in order to make His gift to us legal. God is a just God, and He must have justice. He took His justice in punishing a man –Jesus for us. This justice ended up as righteousness –the gift, to us.  

The gift of righteousness cost Jesus His life, but it has been given to us for free. Knowing that we did not and cannot work for righteousness does not make the gift any less valuable. If anything, the fact that something so priceless is free makes it all the more precious.

We cannot work for this righteousness. There is no amount of effort that can produce this nature or extend this gift to us. This is why we must be established in righteousness. When you are established in this precious gift, you will begin to discover your true nature and you will begin to receive freely all that Jesus did for you. Do not try to work for money or for things. Do not try to work for holiness and right living. Simply receive it. Listen, the way you received righteousness, by simply believing in Jesus, is the same way that you continue to live life in Him. You cannot maintain by your effort what you did not work to get. The works of righteousness are not many; the works of righteousness is to believe. 

Come to understand that you are standing before God without any sense of guilt, condemnation or inferiority. Stop trying to get things from God using gimmicks. If your qualification before God is not based on what you have done or what you do, but on what Jesus has done, why do you feel like you are not good enough for the things that God offers? And why do you feel like you have to convince God to give to you by much praying and much giving? Is your receiving still based on God’s free gift or your actions now? 

It is God that does for us what He does for us; we do not make ourselves great, we cannot help God to make us great. In the same vein, we cannot undo His help to us and for us by our actions.
Righteousness is not defined by anything I can do or not do because it is not based on my standards. Be established in righteousness. Righteousness is all the work of God. 

- Pst Adah Igah